cross-cultural communication : ​ค้นหาหนังสือธรรมะ หน้า 11 / 14

The manuscripts of the Nong Pa Fa Cave have two forms of writing: Dham Lao from Laos, and Dham Lanna from northern Thailand. These two scripts are very similar, especially on manuscripts dating back s

The manuscripts of the Nong Pa Fa Cave showcase two primary forms of writing: Dham Lao from Laos and Dham Lanna from northern Thailand. While these scripts exhibit notable similarities, especially in

According to research done by many linguists, it seems that the Dham Lao is influenced by the Dham Lanna script, and the latter derives from Mon writing, as Burmese does also. THE FAREWELL OF PHRA MA

Research indicates that Dham Lao is influenced by Dham Lanna, which derives from Mon writing. The historical chronicles reveal that King Tilokaraja organized a significant Buddhist Council in 1477 CE,

The Nong Pa Fa Cave manuscripts are quite old and one of them dates back to 2112 BE (1569 CE), or 441 years, which is extremely rare for a palm-leaf manuscript. The oldest manuscript, however, is kept

The Nong Pa Fa Cave manuscripts are ancient, with one dating back to 2112 BE (1569 CE). The oldest, from 1520 CE, resides in Luang Prabang. These writings in a Lao variant of Dhamma script include a c

Buddhist Manuscripts in China: A Case Study of Theravāda Buddhist Manuscripts in Sipsong Panna (Xishuangbanna, Yunnan Province, PRC) Joe Zhou Ya China, like many other countries in the world, is a c

This article delves into the rich tapestry of Buddhist culture in China, specifically focusing on the Theravāda Buddhism of the Dai people in Sipsong Panna, Yunnan Province. Buddhism's introduction to

Conclusion Numerous palm-leaf and sa-paper manuscripts exist in the Dai regions in Southwestern China. These Buddhist manuscripts, copied and inscribed in Pāli and the Dai language using traditional

In Southwestern China, palm-leaf and sa-paper manuscripts are crucial for studying ancient Buddhism, showcasing the influence of Theravāda Buddhism. The recent collection efforts by the local governme

Although there is no date on the manuscript, the dhammakāya verse has been known in the Lan Na regions for many centuries. It also appears on a 16th century stone inscription unearthed at the site of

The dhammakāya verse has been recognized in the Lan Na regions for centuries, with historical inscriptions confirming its existence dating back to the 16th century, specifically at Wat Tham Suea in Ph

In this paper I explore the connections between An Shigao and the introduction of the Indian Buddhist meditation technique of mindfulness breathing meditation, or ānāpānasmṛti, into Eastern Han China.

This paper examines An Shigao's role in introducing the Indian mindfulness breathing meditation technique, ānāpānasmṛti, into Eastern Han China. The phrase「息中具有四大。 而心在中」suggests that the mind should f

meditation. Lokakṣema translated Foshou banzhou sanmei jing 佛說般若三昧經 Pratyutpanna Samadhi-sūtra or “The Samadhi of Being in the presence of all the Buddhas”, which is the Visualization of Buddha or Bud

This text discusses the translation of Buddhist sutras like the Pratyutpanna Samadhi-sūtra and their influence on Daoist visualization techniques. It highlights how practices such as Buddhānusmṛti and

Kohn, Livia, and Yoshinobu Sakade. Taoist Meditation and Longevity Techniques. Center for Chinese Studies, University of Michigan, 1989. Mair, Victor H. “What Is Geyi, After All?” In Philosophy and Re

This collection examines various texts that shed light on the development of Chinese philosophical thought and literary traditions. Works range from Livia Kohn's exploration of Taoist meditation pract

Jane-Henry Dethrasavong Jiraphorn Härter Johann สมส่วน Leitl Jose, Benjamin, Jassica, Athairat Bonilla Ken-Narinthorn Lawrence Khammy-Mone Vongsampanh Ludwig Paulus Masao Kohei Watanabe Napalai Choto

This document provides a collection of notable Thai names, showcasing a diverse range of individuals from different backgrounds. The list includes professionals and families, emphasizing cultural sign

Some of the visible text in the images includes: - "OM" (partially visible on a cloth on the table in the first image) - "Buddhist" (partly visible on the cloth in the first image) - A television scr

This content explores the significance of Buddhist symbols in art and culture, highlighting demonstrations and displays featuring the revered 'OM' symbol and other elements of Buddhist tradition. The

- The first image (top) shows two monks, one handing an award or plaque to the other, with other monks in the background. - The second image (bottom left) depicts a formal event with a seated monk in

This content describes a set of images depicting a ceremonial event with monks. The first image portrays one monk awarding another, indicating a recognition of merit. The second image features a monk

- The first image shows young monks dressed in orange robes, walking in a line, some holding fans or parasols. - The second image depicts a group of women, most with their hands in a prayer gesture, s

This content portrays the rich traditions and ceremonial gatherings within monastic life, showcasing young monks in their distinctive orange robes, participating in processions. Women in white attire

The image contains two photos of a large gathering of people, including monks dressed in orange robes and laypeople, seated by the water during what appears to be a religious or cultural event. There

หลักฐานธรรมภายในคัมภีร์พุทธโธรวาณ 1 ฉบับประชาชน บรรณานุกรม (สำหรับแหล่งข้อมูลต้นฉบับ (Primary Source) โปรดดูที่รายงานการวิจัยฉบับสมบูรณ์) Adikaram, E.W. 1946. *Early History of Buddhism in Ceylon*.

การวิจัยนี้นำเสนอหลักฐานธรรมภายในคัมภีร์พุทธโธรวาณ พร้อมข้อมูลเกี่ยวกับแหล่งที่มาของบรรณานุกรม ซึ่งประกอบไปด้วยการศึกษาที่สำคัญเกี่ยวกับการเจริญพุทธวจนและความเข้าใจในหลักธรรมของพระพุทธศาสนา โดยมีการอ้

' Why are the people of Setavya going forth like this towards the Sivsapa – tree Grove ? ' Then the doorkeeper told him the news. And he said : - ' Then, good doorkeeper, go to the brahmins and househ

In the story, Payasi, the chieftain of Setavya, is informed about a gathering at the Sinsapa tree grove where the Wanderer Master Kassapa is present. While some householders and brahmins approach with

โครงการรณรงค์ตอบปัญหาสงครามความขัดแย้ง เริ่มใน พ.ศ. 2525 และดำเนินมาอย่างต่อเนื่องตาม พ.ศ. 2543 เน้นในโครงการ "สร้างวัฒนธรรม สัมผัสและความเป็นมนุษย์" Culture of Peace and Non-Violence ขององค์การสหประช

Ruegg, D. Seyfort. 1967. On a Yoga Treatise in Sanskrit from Özvil. Journal of the American Oriental Society 87 (2):157-165. Saamblog. Gandhara Buddha Photos: Ancient Gandhara Buddhism 2009. Available

This text provides an overview of various scholarly works focusing on ancient Buddhist manuscripts from Gandhara. Researchers like Richard Salomon and others have contributed to understanding these te

Sircar, D. C. 1959-60. "No. 46 - Footprint Slab Inscription From Nagarjunikonda." In D.C. Sircar, eds., _Epigraphia Indica xxxiii_, pp. 247-50. Delhi: Manager of Publications. Skilling, Peter. 2010. "

This text discusses critical contributions to the study of Buddhism, particularly through epigraphic evidence and scriptural analysis. D.C. Sircar's work on Footprint Slab inscriptions from Nagarjunik

Chen Hui Zhuan 陳慧攢, and The SAT Daizōkyō Text Database. “Yin Chi Ru Jing Zhu 陰持入經註 T1694.” Tripitaka. Tokyo, November 28, 2011. The SAT Daizōkyō Text Database. Deleanu, Florin. 1997. “A Preliminary S

This compilation includes various studies and translations relevant to Buddhist texts, focusing on significant works such as 'Yin Chi Ru Jing Zhu' and 'Wu Men Chan Jing Yao Yongfa'. Scholars like Chen